Death doulas work in the “human experience” of dying—not the medical or legal systems side. They educate, support, companion, and guide. They do not treat, diagnose, prescribe, or execute any legal functions. Death doula care is most effective when it works alongside medical, legal, and funeral professionals. Death doulas are often called the gap fillers in care. My role is to enhance support—not replace essential services—ensuring that individuals and families feel informed, supported, and empowered throughout the end-of-life journey.

Others would describe me as calm, compassionate, and collaborative. You can expect honest and straightforward information but also a lot of questions to help you understand and decide what’s best for your unique situation. It’s important to me that people feel seen, heard, and valued.

I am committed to:

• Practicing within a clearly defined, non-medical scope

• Respecting each client’s beliefs, values, and cultural traditions

• Collaborating with healthcare providers and care teams

• Maintaining confidentiality and professional boundaries

Death doulas typically charge a flat fee for certain services such as advance care planning or general discussion about end-of-life. Here/After currently operates on a sliding scale depending on scope and need. Please drop me a note to ask about specific pricing.

In short, no. Death doulas are non-medical professionals, focusing on emotional and practical care rather than clinical treatment. Insurance systems (especially in the U.S.) are built around licensed medical services, so doula care falls outside standard reimbursement categories. As a result, individuals/families typically pay out of pocket for these services.

No. While I know and respect many organizations within this space in our community, I am not affiliated with any of them. This allows me to be impartial in any suggestions I make regarding client needs.

I identify as a humanist. Humanists believe in the potential value and goodness of human beings—all human beings, regardless of their own religious beliefs. So yes, I am honored to provide services inclusive of all beliefs and identities.

Yes, in certain situations. If the fit isn’t right or the scope is beyond my comfort level or ability, I may refer you to another party. If I’m unavailable due to capacity or logistics, I may refer you to another party. And I always reserve the right to refuse threatening, abusive, or otherwise unsafe situations for my own personal safety.